mudslide
on getting swept up in other people's concerns
I was scrolling through my twitter timeline as I often do, and I found myself feeling a familiar old feeling from my teenage years. I remember feeling it when I was witnessing the social environment around me. The people around me seemed so frantically busy, yet seemingly towards no particular end. There didnāt seem to be a point to it. I donāt mean this in a dismissive way, like āoh, these stupid NPCs, these mindless sheep, how pathetic of themā. I remember being anxious, feeling lost in the madding crowd, like I was being swept up in a thick goopy mudslide. But I didnāt know any better then. It was a dark and challenging time. Being a teenager was harder for me than being an adult, harder even than being a parent.
Iād like to think that I have a bit more sense now as an adultā that I have had some life experience; seen some things, learned some things, know some things. I again find myself feeling like Iām being swept up in a mudslide, but it isnāt anywhere as strong and overwhelming as it was before, and Iām not as panicky and frozen as I was before. I get to observe more carefully now.
What exactly do I mean by the mudslide? When I was a kid, it was more physicalā I did use the computer to go on the internet a lot, and I enjoyed reading and posting on forums, but mostly I think my life was still determined by the social reality around meā my parents, my teachers, my friends from school, the local music scene I participated in, and the wider Singaporean community that all of that was embedded in. It was hard to escape Singaporean culture while living in Singapore. I tried to touch on this a little bit in wallflowers ā how the whole country felt like a complete bureaucracy, how everything was secondary to economic productivity, how anything artistic or beautiful or loving felt like it had to be put in a cell. I do think Singapore is quite a bit better now about this, and I choose to believe that it may continue to get better in the coming decades, if enough of us care to make the effort.
Over the past 2 decades or so, my life has been increasingly online. I still live in Singapore as I always have, though Iāve since had the privilege of visiting other placesā Iāve left pieces of my heart in New York, San Francisco and Paris, each of which has given me a sense of how I might flourish along different dimensions, in different social environments. But really I think itās true to say that the place I am most at home is On The Internet. Or maybe I should say āwasā, because itās quite possible that the internet that I think of as my home was really a temporary era of the internet, up until maybe ~2022. I donāt precisely know. I think there will always be people in the world who remember that internet that Iām talking about ā the internet when it was marginally less corporate, less algorithm-driven, less hits-centric, and more exploratory. The web you surfed rather than scrolled. And so as long as those people exist, I imagine we will always find each other, and we will create amongst ourselves something like a simulation of the world we loved, and kind of lost.
But I donāt know. I was thinking about bloggers recently. I liked bloggers. I considered myself a blogger. I do feel like Iām trying to bring some blogging DNA into my substack. (Or maybe I simply canāt help but do that, because itās a part of who I am.) But itās broadly true that blogging, in the old sense, is essentially dead. The blog that Iād primarily reference and orient around is ribbonfarm, which ran from 2007-2024 before retiring. Hereās a quote from Venkatesh about the blogosphere: āIt offered the frontier freedoms of the pre-web internet, but without the formidable technical barriers to access or narrowness of milieu. It offered the global reach of the platform era that came after, but without the inescapable culture-warring, enclosure effects, or enshittification.ā Itās plausible that maybe what I miss about the old blogopshere was just the peopleā it was a collection of pioneers and weirdos who really had something to say, without expecting to be rewarded for it, at least not much. I might be romanticizing it. There were always also annoying people who didnāt really have anything to say. But itās different now. And Iām not saying different is necessarily worse, but I think we typically see whatās worse before we see whatās better.
I still use the term Twitter a lot even though itās technically called X nowā initially this was a form of dissent, but now sometimes I actually do call it X, particularly when Iām trying to talk about the new management, the new culture, the new environment that feels different than the Twitter I knew. There will never be another Twitter, because the original Twitter was created in a more innocent, more naive, less polarized environment, before anybody even knew what social media meant, or would become. The analogy I use: imagine thereās an old grandpa that everyone in the family respects, and he hosts a barbecue every month that everyone attends. There are various people in the family who really donāt get alongā even outright hate each otherā but everyone loves grandpa, so everyone shows up and kinda tolerate each other at his barbecue. When grandpa dies, itās not really going to be possible for one of his children to start doing the barbecues instead. I mean, they could try, but not everyone is going to show up anymore. Right away, you can see how this is sad. But maybe something good will come out of the fragmentation. Thatās not so immediately obvious. But one must hope.
Iām amused to notice I still havenāt really talked about what I wanted to talk about re: the mudslide I brought up at the start. Iām basically talking about witnessing the people around me repeatedly having roughly the same conversations about the same things, in ways that feel unproductive to me. Itās possible, maybe probable-and-likely, that these conversations are doing something for those people, at the stage of life that theyāre in. In some cases it seems likely that it might be a kind of displacement or avoidance behavior, but even in such cases Iāve come around to something like, thatās still doing something for them, and ultimately itās really up to them whether or not they want to keep doing it. And me preaching at other people about avoidance has on occasion been my own way of avoiding living my own life. And Iāve grown bored of that.
Yeah, you know, maybe this whole post has been one long meandering ramble around the fact that Iāve gotten quite bored with everything. My teenage mudslide was a very excruciating sort of boredomā and I think ultimately I wrote the entirety of Introspect as a way of investigating that, dealing with that. And now I find myself bored in a similar-but-different way. And Iām skipping a significant oneā I remember being bored around late-2016 in a way that, I think when I really faced up to it, nudged me towards the prolific state of being I inhabited from 2017-2022.

I think Iāve been done for a while now with my last āhelpful chaplain/preacherā persona, but my experiments in figuring out whatās next have been unsuccessful. And actually, when I think about it more, I realize I havenāt been very thoughtful about the experiments. I basically just went something like āalright, iām a media theorist nowā, and didnāt think much beyond that. But there are loads of media theorists around, and Iām quite allergic to academic vibes (and I think it would be fair to say that I kinda tried to challenge myself to overcome this head-on, and struggled, and failed). I think the shift Iām looking for is to something less like ānerdy lecturerā and maybe more something like ācircus entertainerā (hence the rephrasing from āframe studiesā to āfunhouse mirrorā). But maybe this experiment might fizzle too. There are some secondary elements to consider as well, but I donāt really have the energy to think out loud about that right now. But I should think about it for sure. Maybe in another post.
I feel like I should end with another thought about what Iāve been gesturing at re: mudslides. Iāve been wanting to write a separate essay about being suggestible. Iāve observed that young kids are very suggestible, very impressionable, very much affected and influenced by their environments, both social and physical. They notice things a lot and they respond to whatever they see. They donāt yet live in their heads very much, if at all. By comparison, I do live in my head a lot, but Iām still also much more suggestible than I tend to acknowledge or admit. Iām reminded of a funny moment when I was staying at a friendās place in NYC, and I woke up one morning to the sight of several people attempting handstands against a wall, and I went along with it and attempted one too.
Iāve thought and written a LOT about boredom over the years. My nutshell framing is: boredom happens is when a tired, cluttered person is trying to look for āoptimalā solutions while having unclear utility values, or win conditions. So even though thereās no shortage of things to see and do, it feels like thereās nothing. The closet is full and it feels like thereās nothing to wear. Itās not really about the clothes, itās really about the internal state of the individual, who is in disarray with mixed intentions and no clear sense of what they really want, which is usually downstream of some kind of blockage, often a response to some other problem that needs resolving. It might be that youāre bored because thereās some conversation you need to have, some decision that you need to make that youāve been putting off, and everything else is kinda bullshit until you address that difficult thing.
Yeah, as I write this out it feels clearer that, again, my sense of frustration or annoyance or boredness with other people is really a projection of how Iām feeling about myself. And the āmudslideā feeling is a sense that Iām allowing myself to be swept up in the details of other peopleās problems and concerns while neglecting my own.
So⦠what are my own? Ugh, this post is long enough and I have to get on with my day, ha. Maybe Iāll write about that later and publish it tomorrow.


Baba Yaga builds her house on stilts, pricing in the mudslides to make enduring architectural forms. She builds her front porch wide, wide enough for those who find their way up on it, wide enough for old men who practice the arts of the barbecue. Baba runs a zip line through the trees. Crows nest to crows nest, the babas remember how to send messages between one another. Sometimes they send people back and forth. The young ones like to try. Maybe this spring weāll reinforce the safety nets. Those who jump will fall. Good if something catches them in case they want to try again.
Your thoughts on boredom reminded me of a funny incident - I recently moved to NYC and felt like there werenāt really any good food options to order in, which even I could recognize made no sense given the city Iām in. But reading your post made me realise I essentially was trying to balance multiple competing desires without sorting out my own win condition.
Part of me cared about keeping the price low, another part missed my mumās cooking at home. Another part wanted to explore all the various cuisines and food available here, while an another wanted to eat healthy. Another part wanted convenience of receiving the food quickly, another just wanted something greasy and cheesy.
Unnecessarily paralysing lmao but itās oddly easier to do this dance than actually try to come up with a plan, especially for something so mood-driven š