Breakthrough! in the DMs
or: how I help people by actually listening to them
âGood conversation can leave you more exhilarated than alcohol; more refreshed than the theater or a concert. It can bring you entertainment and pleasure; it can help you get ahead, solve problems, spark the imagination of others. It can increase your knowledge and education. It can erase misunderstandings, and bring you closer to those you love.â â Dorothy Sarnoff
By now Iâve had over a hundred conversations with people who have asked me some form of the question âhow do I figure out what I want?â
Iâm usually able to be helpful to people, so much so that sometimes they gush to me me afterwards about the personal breakthroughs theyâve had in their lives downstream of our conversationâ breakthroughs at work, in their relationships, with their families, their finances, creative output, all sorts of things. Just from receiving a little additional clarity in their thinking, feeling, sense-making! After I received several DMs like that, I started thinking, this is crazy. I have to do something with this. This magic shouldnât be contained in my DMs. It should be shared with the wider world. Even if it means being mocked or misunderstood by a subset of people, it would be worth it to help other people who struggled like I used to.
Those conversations were part of what inspired me to write my 2nd book Introspect â I wanted to extrapolate from those conversations to a general framework that might be useful to more people. So far, the book has resonated with hundreds of people. It was very difficult to write, for a multitude of reasons. Writing a book is a very different task than having a conversation. Conversations are dynamic. You can respond to what the other person is saying, and if something is not working you can switch things up, try something different, ârewindâ, and so on. I think the odds of someone having breakthroughs from reading Introspect are still somewhat lower than their odds of having breakthroughs from having an extended conversation with me. But the great thing about a book is that once itâs written, it can be read by loads of people, and it isnât bottlenecked by my personal time and attention. When I struggled with the process and the architecture of the book, what kept me going were those numerous anecdotes of peopleâs breakthroughs. I think I would likely have given up (or procrastinated indefinitely) if I wasnât continually driven by this sense of, âthink of all the breakthroughs you could help other people have.â
So anyway let me tell you a bit about the latest conversation I had with someone about this, which was fairly typical. They start by saying that they feel like theyâve always been thinking about the image or performance of what theyâre doing â how do they know what they really like, when they so often default to acting like how they think others would like? I launch into some of my usual questions: What do you do when nobodyâs watching? What do you do when you have an unexpectedly free day? They say they donât really know⌠reading books, maybe. Here there are several branching paths I could take. I could ask, what books? If I went down that path, I donât necessarily know exactly what Iâm looking to hear. Itâs less about what they say, and more about how they say it. Itâs the meta-data.
Part of how this works is Iâm genuinely always curious to know about peopleâs desires and interests. What sort of books do you like? What do you like about them? Which have been your favorite? Do you feel like that tells you anything about yourself? Etc. The point is to get them going, and get them talking as much as possible, and there will be clues in there to something bigger. But I wonât know in advance what those clues are. âI know it when I see it.â Sometimes this alone is intensely valuable for people â it might have been a long time since they said much out loud about what they liked, and that act might reveal or clarify things to them that were not obvious when unsaid. But thereâs also often something instrumentally valuable that surfaces about it, which is why I often ask this of my marketing consult clients.
An interesting thing that came up here was, they said, âok I know I like reading, but I donât know how to make that my âmainâ thingâ. There are more branching paths here. If someone wanted to make reading their main thing, I could ideate with them about how to do that. Sometimes itâs super-obvious that someone should make something their âmainâ thing, because it pretty much is already running their life in some respects, and a few tweaks would make it much more potent. But I question the premise. Why does that need to be your âmain thingâ? I would hesitate to nudge anybody towards making anything their âmain thingâ too soon. What does âmain thingâ even mean, actually?
And here I suspect that a lot of people have been recklessly âIkigai-pilledâ. If youâre unfamiliar with Ikigai, itâs a Japanese word that technically means âreason for beingâ, but if you Google it youâll find that itâs popularly depicted as part of this 4-circle venn diagram of âwhat you're good at, what you love, what the world needs, what you can be paid for". And the implication is that thereâs something at the heart of that diagram, where all 4 of those things overlap, and that that should be your âmain thingâ. Iâve always found this to be suspicious.
Reality is rarely so tidy, with preexisting you-shaped roles for you to slot perfectly into. Iâve personally found it easier to have a good life by scratching each of those itches separately, than by forcefully trying to centralize all of them in one âmain thingâ. I believe that the centralization is something that can happen, but it needs to happen semi-organically over a long period of time, as you pave the desire paths. But until you accumulate the requisite reputation, skills, capital, savvy and so on, youâre likely going to have to compromise on several fronts.
And thatâs fine! Itâs so important for people to know how scrappy everything starts out, from BeyoncĂŠ to Apple. So if youâre judging yourself for not doing your equivalent of Super Bowl performances or iPhone keynotes, youâre self-flagellating unproductively in a way that doesnât even correspond with how reality works. Itâs so bananas to me. Simply pointing this out to people often brings them so much relief, when they realize theyâve been twisting and contorting themselves to fit into a hallucination of a cartoon model of reality.
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Alright, there are a few things I want to say from here.
How do I help facilitate breakthroughs?
I feel like one of the questions someone would have reading this essay would be, âBut so how do you do it? How do you have these breakthrough conversations with people?â And thereâs two parts to this question, right, one part is âhow did you get good at this thing,â and the other part is âwhat is the actual process of doing the thing?â The first part is easier to answer. The second part, honestly Iâm still trying to articulate. Iâm not confident in my own explanation of my process. (Meryl Streep once said in an interview that sheâs inscrutable to herself, which I find quite a relief, because I feel like it gives me permission to say the same about my own process. I like to try to explain myself, and it can be interesting to theorize, but the actual practice is always something slightly more mysterious and dynamic than my description of it.)
(1) The short answer to the first question is a mix of several things, something likeâ first of all, Iâve always wanted to be wise. This might maybe seem somewhat tacky to admit, but itâs the truth. From a very young age, I wanted to be worldly and wise. If you ask my mum sheâll tell you this story of how I begged her to buy me a copy of the Mahabharata at a temple fair one day, and how I sat down and read half of it in a single sitting. When I was a teenager I read tonnes of advice columns and self-help books, quite possibly over a million words worth. I spent hours reading on the internet every day. I would cut my teeth arguing with people on multiple forums â and not just one-off spats, but extended back-and-forth over months. I did a lot of reflecting and reading and remixing and journalling for 15+ years. I got married young and it was important to me to have a happy marriage, and that was a lot of work that I think made me wiser still. I got lucky that my first boss at my first real job was an excellent mentor, who functioned as an uncommonly effective therapist-coach figure for me, helping me and challenging me to work through my personal problems. Our conversations over 5+ years made me both a sharper thinker and a more effective agent. I became more sensitive to constraints, bottlenecks, I sought to understand complex systems. Honestly, I watched a lot of TED talks â people are dismissive of them but some of them were really good! I read a bunch of biographies. And I talked with as many people as I could.
(2) To restate âwhat is the processâ â I hope I demonstrated some of it above â I basically try to function as an inquisitive mirror. I ask people questions with genuine curiosity and interest, and I get them talking about themselves. And I actually pay attention, I actually listen. I look for tension, I look for hesitation, I look for confusion, I look for coercion and shoulds. And then I gently tap and touch around that, asking questions, being sensitive to how theyâre feeling. If you look up a video of how people handle scared dogs, itâs kind of like a verbal version of that.
It also definitely helps that I have this vast repository of information in my mind â eg in this conversation I brought up the problem of Ikigai, and talked about BeyoncĂŠ and Apple â but I bring up different things in different conversations, depending on what comes up, whatever is relevant, whatever is interesting. I donât plan these things ahead of time, I just feel it out and improvise. Part of why I love tweeting so much is that thereâs an inexhaustible source of material for me to riff with and respond to.
The dynamism problem
The other thing Iâm thinking is that I want to talk about my idea of âdynamismâ. This might be better saved for the topic of another essay, but letâs just drop a couple of paragraphs about it and call it a night for now. When I talk about dynamism, Iâm talking about versatility, resilience, the ability to move, to change, to drop something here and pick up something new there. Dynamic as opposed to static.
A big chunk of Introspect talks about âgoing from a static to a dynamic self-imageâ. A static self-image is a source of pain, itâs something that you have to contort to fit into. The Propaganda Department of the Self would love for you to fit a perfect static image. Itâs simple, convenient, memorable, easy to communicate, and wrong.
We are dynamic beings. Even the word âhuman beingâ implies dynamism in it. Movement. We are always growing, always changing, never static. But somehow weâre not very good at it. Weâre not quite educated properly. Weâre conditioned and socialized in ways that are optimized for the throughput of the overall system, not for the flourishing of individuals. There are historical reasons for why this was the case, but we can and should continue to strive to do better. Iâll get into these things in more details in subsequent essays.
Hereâs a relevant section from an unpublished draft (about writing good comments), where I ended up digressing and talking about the dynamism problem:
âFrom time to time people ask me to write something more substantial about how to do good replies, but Iâve always kinda procrastinated on it partially because, a bunch of it seems kinda obvious and trite, and a bunch of it requires dynamismâ which is hard to put into words, since people will then copy the letter of your suggestions rather than the spirit of it. I think my main hesitation to write something about this has been because of the dynamism problem.
Actually maybe all of my essay drafts remain locked up behind the dynamism problem. If I can figure out how to communicate the idea of dynamism more dynamically such that people will actually follow the spirit rather than the letter, then I would be happy to publish. Huh, fuck, this might succinctly express the single main thing I have been chewing on for the past year. How to convey dynamism?? Storytelling obviously is a big part of it. But anyway this is supposed to be a draft about doing good comments so maybe the dynamism thing will have to wait for another essay.â
Maybe Iâll end up alluding to it in drips and drabs over a series of other essays. That wouldnât be the worst possible outcome! Whatever gets me moving, I think. And that in itself is sort of the dynamic way: if the primary goal of âwrite a good essay about Xâ doesnât work, itâs worth reorienting and asking questions like, âwell, whatâs the point of writing about X? what other ways can we achieve that goal?â and so on. And you see how this reorienting, rephrasing, restructuring, remixing process also applies to questions of identity, and meaning, and happiness.
Further reading / footnotes:
On âfiguring out what you wantâ, I actually think that whole question is misframed. Thread on that here.
Hereâs another thread about DMs I get from people. I talk about grandiosity and catastrophizing, and how wack it is that people feel so unheard and unseen in their lives that that they will seek out internet strangers, and entrust them with their deepest secrets.
Hereâs a draft about The Dynamism Problem, that I donât recommend reading because itâs a mess. Unless youâre interested in seeing what my unfinished messed up drafts look like. If you do read it though, leave me some thoughts, questions etc in the comments here; that would be really helpful.
One thing Iâm thinking is that I should do more âmapsâ of these conversations. Or even just write up more essays, posts, documents about past conversations. Iâm just saying that out loud right now as an intention.
I feel like I oughta say somewhere that I do take on clients â primarily for marketing consulting, but a couple of people have hired me just to talk through problems, and thatâs been quite fruitful. I might write an essay soon about âhow I help my clientsâ, which has a lot of parallels with how I help random strangers who show up in my DMs.




"Iâve always wanted to be wise. This might maybe seem somewhat tacky to admit, but itâs the truth." â¤ď¸ Feel permitted to admit the same. But also aspire to a specific, jelly-like, shimmering texture of silliness in addition.
hey! took a read at your draft on dynamism (felt like an excellent visa fan nerdsnipe) and wanted to drop a few things that came to mind while reading
- in the corporate world everything seems to collapse down to a 2x2, I think itâs because itâs hard to keep track of more than that for most humans
- to improvise and have the capacity to focus on your environment, you need to be so good at stuff that itâs happening on a subconscious level. I wonder if before being able to unlock dynamism you have to have a decent handle on static frames
- even though weâre 4 dimensional beings, we can only really do one thing at a given momentâit can be overwhelming to figure out our choices, and weâve probably obscured a lot of the decisions from ourselves otherwise weâd be exhausted
- thereâs something about all of the above where you realize you have these constructs up to help you cope with reality and you can start playing with them much like the kid w the spoon in the matrix - structure serves as training wheels to help you understand stuff, but eventually you see where the structure is flawed and you seek more nuance (or stop caring ig)
- I think one of the toughest things to hold bc weâre meatbags in space is the fact that you can occupy multiple seemingly contradictory and paradoxical positions at the same time. It can feel like youâre being pulled awkwardly but if you can stay there, your option space is huge
- thinking about how Wooten plays and reacts-we can always be reacting to something in our environments and finding ways to turn dissonance into a pleasing sound playing with what we can control and resolving tensions
apologies for the ramble-hope thereâs something helpful here to zag off of!