reality is unrealistic, take 1
people saying "be realistic" rarely actually mean "develop a more accurate model of reality"
I was doing an overview of the posts Iāve published on my Substack so far. I tried to get a sense of what my posts have been about, and what I want to be doing next. It feels like a lot of what Iāve written here has been about my creative process ā which isnāt what I want to spend all my time writing about, but was probably what I needed to write when I wrote it. I do have other interests and curiosities Iād like to explore beyond myself, which I hope Iāll get around to soon.
That said, while doing the overview, a couple of phrases jumped out at me from previous essays ā one was āfunhouse mirror misunderstandingsā, and another was ācartoon model of realityā, and I feel compelled to elaborate on that, because it feels both consequential and interesting.
None of us sees reality āas it isā.
āBut please remember: this is only a work of fiction. The truth, as always, will be far stranger.āā Arthur C. Clarkeās forward to 2001: A Space Odyssey (1968)
(A compelling case could be made that there is no such thing as a capital-R Reality, and really there are billions of different realities depending on your point of view. And that composite view is itself just another interpretation. All interpretations are wrong, some are useful, some will ruin your life.)
Itās worth noting that while there may be many competing realities, some are much, much harder to dispute than others. Napoleon successfully disputed the ārealityā that you canāt just become Emperor of France. But it was much harder for him to dispute the ārealityā that you probably shouldnāt invade Russia in the winter. A lot of life, it turns out, is about identifying which realities you can dispute, and which you canāt. And oftentimes you canāt really know until you try. And sometimes trying will get you killed. Be careful I guess? Good luck? Ayy lmao!
Thereās a quote often attributed to Anais Nin: āWe see things not as they are, but as we are.ā As with most pithy quotes, the origin is somewhat messy and complicated, and to get meta about it, you get to decide for yourself which origin story you want to go with. Provenance aside, its a useful reminder that we are participants in our perception. How active or passive we are in that process is significantly (though perhaps not largely?) up to us.
What does it mean to ābe realisticā?
Reality is often unrealistic. I love reminding people that āDonald Trump will become President of the United Statesā was generally considered unthinkably unrealistic even as recently as a year before he was elected. If you had tried to write him into say, a solemn TV show about US politics in 2010, youād have been laughed out of the room.
Reality is often unrealistic. Our narratives are obliged to make some amount of sense to us, reality isnāt. And so truth is stranger than fiction. The map of New Orleans is āunrealisticā in many ways. Nintendoās current CEO is Doug Bowser, sharing his last name with the main antagonist of the Super Mario franchise. There are many such āunbelievableā facts when you go looking for them. Australia exports camels to the Middle East. Mozart wrote a song titled ālick me in the assā. A grandson of Theodore Roosevelt named Kermit led the CIA operation to overthrow the democratically-elected government of Iran. On and on the list goes. These facts do not rely on their ābelievabilityā to exist. Sometimes I joke that reality shops around for delusions to try on. It does seem like it. You might as well joke about outcomes you want.
To answer the question directly ā I think when people say ābe realisticā, they seldom actually mean ādevelop an accurate model of realityā. They typically mean something closer to ābe more conservativeā.
Jim Carrey: āMy father could have been a great comedian but he didn't believe that that was possible for him, and so he made a conservative choice. Instead, he got a safe job as an accountant and when I was 12 years old he was let go from that safe job, and our family had to do whatever we could to survive. I learned many great lessons from my father. Not the least of which was that: You can fail at what you don't want. So you might as well take a chance on doing what you love.ā
Obviously Iām not saying that everybody who tries their hand at comedy is going to end up with a Jim Carrey-sized successful career. Jim himself has spoken multiple times about how thatās not even the point. Heās also said, āI wish everyone could get rich and famous and everything they ever dreamed of so they can see that's not the answer.ā And, alas, I have also recurringly seen that any time anybody successful warns about the perils of assuming success will satisfy or fulfil you, a subset of unsuccessful people find ways to dramatically, dazzlingly miss the point. And Iām not saying NOT to pursue success, either! I do think that itās better to achieve some measure of success than not. But itās not everything, and you should be very careful about what you sacrifice for it, because its pursuit can leave you hollow, despondent, and in some cases worse off than when you started.
Pursue what you pursue, but do it with your eyes open. Be wary of the seductive song of sirens that seek to exploit you.
The realistic are unrealistic
The thing that drove me mad when I was a teenager in school was how everything around me was based on implicit assumptions, social proof, authority and tradition. Hardly anybody around me seemed to care about actually thinking. About actually examining the reality we inhabited. Which might have been fine maybe a decade or two ago, but it was so obvious even to me, a child, that the world we were in was changing under our very feet, in front of our very eyes.
(The first questions to ask, of course, are what are we doing here? Why? How will that help? Why should I want that? What if I want something different? And these are all very inconvenient questions to ask in a classroom setting, even with well-intentioned teachers who are frazzled with having to stick to a lesson plan.)
As Iāve said elsewhere, and will write a separate essay about ā when I was about 8 years old and I first sat at a computer and typed words into a forum and got replies from people elsewhere in the world, I swear on my life I instantly knew I had found The Holy Grail. The magical ability to being able to communicate with anyone anywhere for basically free is tremendous world-expanding magic. It blows open all of our inherited dogma, calcified intuitions based on older models.
Which reminds me of that story about grandmaās pot roastā¦
A young woman was hosting a dinner party for her friends and served a delicious pot roast. Ā One of her friends enjoyed it so much that she asked for the recipe, and the young woman wrote it down for her.
Upon looking over the recipe, her friend inquired, āWhy do you cut both ends off the roast before it is prepared and put in the pan?ā The young woman replied, āI donāt know. I cut the ends off because I learned this recipe from my mom and that was the way she had always done it.ā
Her friendās question got the young woman thinking and so the next day she called her mom to ask her: āMom, when we make the pot roast, why do we cut off and discard the ends before we set it in the pan and season it?ā Her mom quickly replied, āThat is how your grandma always did it and I learned the recipe from her.ā
Now the young woman was really curious, so she called her elderly grandma and asked her the same question: āGrandma, I often make the pot roast recipe that I learned from mom and she learned from you. Why do you cut the ends off the roast before you prepare it?ā
The grandmother thought for a while, since it had been years since she made the roast herself, and then replied, āI cut them off because the roast was always bigger than the pan I had back then. I had to cut the ends off to make it fit.ā
So much of social reality is like this! To have to then sit in a classroom and endure lecture after irrelevant lecture was excruciating for me. If going to school was an actually effective guarantee of achieving your goals and desired outcomes, Iād probably have had a better time. And I think to some degree that might have been true for the previous generation. But everything is changing, and institutions are the slowest things to change.
The good news is that we donāt have to wait for institutions to change. We might not be able to make everything better for everyone everywhere all at once, but we can start by doing better for ourselves, and helping each other out with it, and then if we succeed at that, we will be able to acquire the resources and influence we need to impact successive layers, knock over larger dominos.
People get very attached to their models of reality.
āReality is that which, when you stop believing in it, doesnāt go away.ā ā Philip K. Dick
Often, as weāre living our lives moment to moment, we donāt even think to think of our models as models, or as representations, or as maps ā we think that what we see is what it is. This is typically fineā¦ until it isnāt. And when reality contradicts our models in a consequential way, we tend to experience some sort of crisis.
People sometimes describe it as like having the rug pulled from under them ā a rug they might not even have realized existed, because it was always there and they never noticed it. Some people experience a rebirth, an initiation into a bigger, more complex world. Others desperately seek out a new simple narrative to cling onto, hoping that this time the new ingroup, the new talisman, the new ideology will be the solution to all their problems. Spoiler: It never is.
People even go to war over their competing models of reality.
āā¦we are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is possible to carry on this process for an indefinite time: the only check on it is that sooner or later a false belief bumps up against solid reality, usually on a battlefield.ā ā George Orwell, In Front Of Your Nose, 1946
I suppose the interesting and consequential question here is, whatās the difference between someone who updates their model when reality contradicts it, vs someone who doesnāt? How much of it is intrinsic, or genetic? How much of it can be learned? How much of it is a consequence of say, early childhood experiences?
I donāt have an elaborate, coherent theory, but what Iāve found to be helpful in my life is to look out for other people who get it, and to associate with them. Many of my favorite people are āex-somethingās. Ex-smokers, ex-Mormons, ex-lawyers. People who walked away from something that once defined their entire reality, and as a result had to rewrite their reality by themselves. It takes a certain courage to walk away from something that at one point meant a lot to you, and these people have both a lightness and a darkness about them. We know of loneliness, of despair, of betrayal, of kinship... and when we encounter each other in the wild we recognize each other by our scars, those of us who have broken our chains and escaped into the unknown.
ā±
Iām going to end by being a bit dramatic, and taking a bit of poetic license to say something that isnāt absolutely true in a technical nitpicky sense ā youāll surely be able to think of exceptions and edge-cases ā but Iāve found to be usefully-true-often-enough amongst the people who care to read my work. If it doesnāt apply to you, feel free to disregard it.
I have a lot more to say about everything, but I am getting tired and already this essay feels clunkier and more tedious than I would like. But the only way Iām going to get better at making this point in a beautiful, elegant way is to just practice saying everything in it, repeatedly. I want to end with a couple of my favorite tweets of all time:
The most magical thing about everyday life is how unmagical it seems. We are often at our most creative when weāre making excuses. Our minds are excellent machines at making things mundane, unsurprising, unremarkable. We tend towards homeostasis. We want to make life simpler for ourselves. Which is pretty reasonable, generally speaking. But in the process of doing so we often end up stripping away all of the magical detail in everything. We chafe from the tunnel-vision of excessive utilitarianism, start seeing everything around us in terms of their function, āwhat can this do for meā, rather than enjoying the infinite detail in everything ā which is often the prerequisite to being surprised in interesting ways.
Davidās tweet might not obviously-immediately fit the general theme of this āreality is unrealisticā essay. But I feel like it does, so letās jam on it a little bit. It seems reasonable to assume that hard-to-solve problems (in the human domain) are just that: hard-to-solve problems. That is what they look like, that is what they feel like. So thatās probably what they are. Right? Sure.
But Iāve found, in multiple scenarios, that what people think their problems are, arenāt actually what their problems are. So while in a particular technical sense, yes, a hard-to-solve problem is hard-to-solve, itās often because the problem is being misconceptualized, and approached in the wrong way. It can be ridiculously hard to push open a door marked Pull. And this can often be by design. Itās on purpose. Now, we can then get into some disputes about what exactly purposeful design means or looks like ā and itās precisely in that murky domain of unclear causality where the magic happens. In this case, a kind of dark magic, meant to absolve us of responsibility for outcomes, meant to keep us safe in familiar circumstances, where nothing too crazy will happen.
It seems kinda unrealistic to think that people might be doing these elaborate conspiracies with themselves (and others, actually!) to keep themselves kinda trapped in their circumstances. But Iāve come to believe it is often the truth. And if you say, ābut Visa, if people turn out to be that capable, doesnāt that imply that weāre actually all so much more capable than we think we are, than we present to ourselves and each other, than we even believe?ā
To which I can only say, yes, and now you know why Iām fucking crazy all the time.
1. The capacity of juggling multiple realities at once is the consciousness shift humanity needs. (While remaining roughly sane).
2. Truth is neither absolute, nor completely relative. It is layered. The deeper we dare go, the more depth we find.
Actually you were very coherent. The Self expressed by our worldviews needs to be constantly reinforced (it is then often described as the ego) because this is how it exists.
Without this reinforcement, there would be no Self. So people will tell themsleves whatever they need to stay in the worldview that keeps their Self intact, including the wrong conceptualization of their problems.
Now, the twist happens when you introduce doubt into that self<->worldview connection. If you allow for changing worldviews, you reach a new level of the game as you poin out.
So when thinking about problems, it becomes also possible to wonder āAm I actually conceptually wrong about what is wrong because I was wrong about a worldview before and this is a subset/smaller so I should allow for thisā.
I find it interesting to play with what our minds are capable and feel like weāre just starting!